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| From
the Booklet: |
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Door to Paradise |
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The
Apostolic Saints
AFTER
ALL THE APOSTLES had died, the believers looked to their successors
to continue their work. These successors were those disciples who
had actually traveled and preached with the Apostles and held
fast to the Traditions that had been given to them by word or epistle
(II Thess. 2:15). One of these successors was a disciple of
the Apostle John named Ignatius (106). He was a little boy at the
time of Christ. It is recorded that he was the little child that
Christ set in the midst of the disciples when He said: Except
ye be converted, and become as little children, ye shall not enter
into the Kingdom of Heaven. Whosoever shall humble hi myself as
this little child, the same is greatest in the Kingdom of Heaven
(Matthew 18:2). When Ignarius grew up he became the Bishop of
Antioch, the city where the disciples of Christ were first called
Christians (Acts 11:26). Eventually he was imprisoned for refusing
to worship the pagan gods. Although he was a prisoner facing death,
he wrote several epistles to the churches to which Paul had written
earlier, such as the Ephesians and the Romans.
Soon
afterwards he was taken to the arena where he was eaten alive by
wild beasts, and gave his soul into the hands of God.
Another
of the Apostles successors was Lazarus, whom Christ raised
from the dead (John 11:1). After the day of Pentecost, Lazarus traveled
with his two sisters, Mary and Martha, throughout the Mediterranean
and settled on the island of Crete. Here he spread the Christian
faith as one of the first bishops of the Church. Later he and his
sisters went to preach the Gospel in France. Lazarus was known to
have said that ever since he was raised from the dead he had a bitter
taste in his mouth that reminded him of death and the final judgment,
which every soul will face. He died peacefully as a saint, no longer
tasting any bitterness, for there is no bitterness in Heaven.
Mary
Magdalene was another disciple of Christ who became an equal to
the Apostles. After the day of Pentecost she traveled to Rome and
appeared before the Emperor Tiberias Caesar, greeting him with the
words: "Christ is Risen!" referring to the resurrection of Christ
from the dead. She then presented him with a red egg as a symbol
of the new life that was given to the human race through the crucifixion
and resurrection of Christ. From that day on eggs were always used
in the celebration of the great feast of Pascha (commonly known
as Easter). Before the Emperor she also denounced Pontius Pilate
for his unjust condemnation of Jesus Christ. Caesar heeded her and
transferred Pilate from Jerusalem to Gaul, where he died from a
terrible illness. Leaving Rome, she traveled to Ephesus and helped
the Apostle John. Here, she peacefully went to the Lord Whom she
had served so faithfully.
Other
disciples who continued the work of the Apostles were St. Clement
of Rome and St. Polycarp. St. Clement was brought to the Faith by
the Apostles Barnabas and Peter, who appointed him bishop of Rome;
and he later suffered a martyrs death in the Crimea near Cherson.
St. Polycarp was a pagan who had been brought to the Faith and baptized
by the Apostle John. Both Clement and Polycarp wrote epistles that
still exist today.
Also
at that time there was a man named Dionysius in Athens, Greece (Acts
17:34). When Christ breathed His last on the Cross, St. Dionysius
beheld the sun darkened although he was miles away, and said: "Either
God the Creator of the world is suffering or the world is end and
saw that the people there had an altar to "the unknown God." Paul
then openly said to those gathered: The One Whom you ignorantly
worship, Him I proclaim unto you (Acts 17:22), and began to
tell them about the One True God Who gave His life for the world.
Dionysius happened to be present and was moved in his soul to embrace
the Christian Faith. He was then baptized by Paul and became a bishop
of Gaul (France), residing in Paris.
Through
these holy men and women the continuity of the Orthodox Church was
preserved, even during those times of great persecution.
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